In the media
Muslim leaders consult other faiths for advice on stamping out
abuse
By Stefanie Marsh
The Times
January 08, 2005
MUSLIM leaders are so worried about incidents of physical and sexual
abuse within mosques and madrassas, Islamic schools, that they are
turning to experts within the Catholic and Jewish faiths for advice.
In an unprecedented meeting today, imams from mosques around the
country will meet police representatives as well as Catholic and
Jewish child protection officers to hammer out the first set of
national guidelines intended for British mosques and Islamic schools.
The controversial recommendations, to be distributed to Britain's
one thousand mosques later this year, will advocate the setting
up of a tracking system for religious teachers who come to Britain
from abroad and attempt to force mosque councils into greater accountability
for any accusations of physical or sexual abuse made under their
roof.
At present, mosques and Islamic schools are not subject to any
rules about whom they employ or how to deal with allegations of
wrongdoing.
"Although they live in this country, some Muslim elders think
as if they are still in their village in the sub-continent,"
said Dr Ghayasuddin Siddiqui, leader of the Muslim Parliament who
organised today's event.
"They don't realise that to protect the integrity of Muslim
institutions you need greater openness. Abuse, sexual and physical,
takes place, of course, and we have seen a number of cases, but
instead of tackling the problem they try and cover it up, sometimes
by pressurising and marginalizing the victim.
"We want to highlight what is happening in the community and
learn from the experiences of the Jewish and Catholic community
and arrive at best practice guidelines."
Among the speakers today are representatives from Norwood, a Jewish
children's organisation, and child protection officers from the
Roman Catholic Church.
Many moderate Muslims support greater openness but, as with the
debate about forced marriages, there are fears that airing publicly
previously forbidden subjects will bring the religion into disrepute.
Traditions such as bunchayat in Pakistan, where elders form an unofficial
court to deal with crimes within the community, is often still the
preferred method of dealing with complaints. As a result, British
Muslims can find themselves powerless when faced with a Koranic
teacher who flouts the law.
Once such example occurred in a Bradford mosque. Imam Hafiz Amjad
was sentenced to three years' imprisonment for having attempted
to molest a young girl, but mosque members refused to act. The mosque
committee also refused to condemn Amjad's crime in a letter written
by them after Amjad was convicted on one count of indecent assault
and an act of gross indecency.
Prominent Muslims such as Mufti Barkatullah, Chief Imam of Finchley
mosque and organisations such as the Muslim Women's Helpline, want
guidelines established if only to avoid the allegations that have
plagued the Catholic Church.
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